In the Ramayan, Ravan lies mortally wounded on the battlefield and the monkeys are celebrating their victory, when Ram turns to his brother , Lakshman, and says, “While Ravan was a brute, he was also a great scholar. Go to him quickly and request him to share whatever knowledge he can.”
The obedient Lakshman rushes to Ravan’s side and whispers in his ears, “Demonking , all your life you have taken not given. Now the noble Ram gives you an opportunity to mend your ways. Share your vast wisdom. Do not let it die with you. For that you will be surely be blessed.”
Ravan responds by simply turning away. An angry Lakshman goes back to Ram and says: “He is as arrogant as he always was, too proud to share anything.” Ram looks at his brother and asks him softly, “Where did you stand while asking him for knowledge?” “Next to his head so that I hear what he had to say clearly.” Ram smiles, places his bow on the ground and walks to where Ravan lies. Lakshman watches in astonishment as his brother kneels at Ravan’s feet.
With palms joined, with extreme humility, Ram says, “Lord of Lanka, you abducted my wife, a terrible crime for which I have been forced to punish you. Now, you are no more my enemy. I see you now as you are known across the world, as the wise son of Rishi Vishrava. I bow to you and request you to share your wisdom with me. Please do that for if you die without doing so, all your wisdom will be lost forever to the world.”
To Lakshman’s surprise, Ravan opens his eyes and raises his arms to salute Ram, “If only I had more time as your teacher than as your enemy. Standing at my feet as a student should, unlike your rude younger brother, you are a worthy recipient of my knowledge. I have very little time so I cannot share much but let me tell you one important lesson I have learnt in my life. Things that are bad for you seduce you easily; you run towards them impatiently. But things are actually good for you fail to attract you; you shun them creatively, finding powerful excuses to justify your procrastination . That is why I was impatient to abduct Sita but avoided meeting you. This is the wisdom of my life, Ram. My last words. I give it to you.” With these words, Ravan dies.
FROM MAHABHARATA
BHISHMA PITAMAHA
Bhishma’s last words
Bhishma heard him and opened his eyes with some effort. How courageously and serenely the grandsire greeted his own death showed the greatness of Bhishma. He his right arm which was once powerful enough to bring any enemy that faced him. This time, it was to greet all those who came for his cremation. He, then, addressed Dhritarashtra and said. “Good that you have come in time. You are well versed in all the four Vedas. Do not grieve. The sons of Pandu are yours also. They will do as you order them.”
The son of Santanu, then, turned to Krishna and spoke thus. “Krishna, I bow to you. I had repeatedly advised Duryodhana to make peace with the Pandavas, reminding him that the victory shall be where you are. But, being foolish, he did not listen to my words. I have done my duty and now I ask your permission for departing from this world”.
He spoke the final words addressing all present. “I ask for the permission from all of you to breathe my last. You all must remember that truthfulness is the greatest strength. Hence, try to live holding fast to truth”.
SOURCE - http://arshajnanam.blogspot.com/2008/05/bhishma-ascends-to-heaven.html
Duryodhan at Dvaipayan
By Jatindra Mohan Bagchi
Transcreated by Pradip Bhattacharya
In the far horizon streaks of blood
merge into the black gloom;
Below, on the darkling solitary plain
whose form sprawls, alone?
--Know you not who I am? That name have I not
forgotten-- king am I-- Raja Duryodhan!
Kurukshetra, is it over?--
Where am I-- is this Dvaipayan?
O Queen, queen Bhanumati--
where are you, my wife, in calamity?
--Chariot; my chariot,-- driver, charioteer--
Where, where are the guards gone?
Oh! the pain-- torment agonising--
who calls the royal surgeon?
Royal valour, hero's fortitude--
will even they give way today?
--Yet, yet I do not fear,
alone will I fight undeterred;
Yet, in unfair battle defeat
I spurn!--
Alas, my fate! even that I cannot,
shattered these thighs in dust lie;
Refuge-less my valour only
cries out its impotence!
Vrikodara, wolf-waisted, Pandavas' shame,
you blackened Pandu's face--
like a thief in the night
dharma you burnt,
firing it with your own hands;
Un-Kshatriya in Kshatriya clan--
proof aright of Wind-god's son--
On that tarnished Pandava name
of yours shame, shame,--
a thousand shames.
*
Did none have eyes in this world?
Alas, who is left in this wide world?
Bhishma, Drona, Karna gone--
Who will punish whom?
All, that deceiving Krishna's work,
cruel intriguer's evil counsel--
"Dharma-rajya", righteous rule,
confusing words ever on his lips.
With Krishna a band of rogues
call him "friend", serve as slaves.
That shame of Yadava clan
manipulates them, smiling.
*
Where's Balarama, generous, valorous,
radiant-white Raivatak?
And where the clan's shame, his brother,
partisan and cheat!
Oh-- that pain, again, again!
Who's there?
Come near, O Sanjaya,
See your invincible Duryodhan's
calamitous condition!
Kuru clan-is it uprooted then--
Kurukshetra-- is it annihilation?
Speak, Counsellor, why silent?
What is left to realise!
--You muse, to Duryodhan you won't
relate that inauspicious news,--
Alas! at death's throes now
has that any worth?
*
Today I recall in that assembly hall
Uncle's folded hands-
Had then I known of today,
Would've I berated him so bitterly?
Yet, considering royalty's honour,
I repent not--
Who among his enemies is unaware
of Duryodhan's sense of honour?
His morals, his acts, all,
all befit the King of kings--
The noble were honoured, genius welcomed,
bounty seeker returned with wealth.
*
Oh! That incident?
Kshatriyas' right to gamble's well known--
Who calls it sin? No tearful remorse
touches these eyes!
If violence you regard a crime,
you're a coward;-- proof of it:
Perpetual strife of god and titan
though brothers-
What say you to that?
Violence's natural to creatures,
violence--bred food nurtures life--
Time's desire mirrored in violence
is figured forth in the dynasty.
*
Panchali? Mention not, Counsellor!
Who marries five husbands,
as bride-price wins perpetual right
to mockery as fate's boon!
King's duties are grave, profound,
Desires, wishes, aren't for him,
All life a one-pointed dedication,
you well know, O Sanjaya.
Kunti's sons, Draupadi's husbands-
too harshly treated?
Kuru patriarch, in his kingdom,
is impartial, adamantine!
*
Needlepoint's land I refused
Pandavas? Because I was miserly?
Duryodhan's munificent hand
who knows not on this earth?
It's not that, Counsellor,--
Justice's just an excuse
of enemies to demand rights!
Were it a prayer? Gifting kingdom away
the forest would receive Duryodhan.
*
Only one thing I cannot forget,
Counsellor, which even today
pierces my heart,--
Abhimanyu's heinous murder
by seven chariot-heroes!
*
--Oh, that agony! Shooting up
from thigh to skull
blacks all out!
Blind eyes, frenzied mind,
doomsday roar drumming in ears!
No physician left? Send messages
summon, call them-
this necklace as prize.
*
Dusk deepens in skies o'erhead
at plain's end forest-skirted,
after lake waters grow black
in deepening darkness!
Hundreds of will-o'-wisp eyes light up
thronging Kurukshetra-plain;
Ravening carnivores roam roaring!
*
Sanjaya, stay awhile,
perhaps my last night this!
Defeat, victory-- not the issue,
they're life's partners I know.
Regrets have I none in this life,
by nature King is this Duryodhan;
above blame and fame
his all-ruling throne!
*
Only, a hundred pranams convey
at my father's feet, Counsellor,--
tell him-- I am that great father's
renowned dynast.
Death I own proudly, easily,
my constant servitor,--
Life he steals,
steal he cannot fame
that is eternal.
*
What if father's eyes are blind-
what can't fate do?
Love for his son--I know,
is limitless. Yet not blind.
Desiring progeny's welfare
shackling in chains of state-rule
in war he could've been party
following conventional advice;
--Of counsellors there was no shortage,
--Krishna, Vidura, heroic Bhishma,--
Yet with faith in his son
that head high-held bowed in respect.
--Better than cowardly peace
is even war eternal,--
In paternal love that kingly ethic
never forgot, that ruler of men.
--For proud son's befitting father he,
supernal radiance in mind's eyes;--
At his feet, hence, again and again
I bow today with body and soul.
*
Night deepens,--farewell, friend,
return home with pranam;
May Duryodhan's glorious fame
live, constant companion!
As nearby Dvaipayan ripples,
hallowed by Vyasa's holy name;--
may Kshatriya valour's radiant star
shine in the gloom-- Duryodhan.
